Current Church Bulletin
Our Mother of Perpetual Help Parish and St. Patrick's Parish
Saturday Mass at St. Pat's at 5PM - Sunday Masses at OMPH at 9AM & 11AM
May 31st, 2020
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Adults: What important work does Jesus ask of you at this time in your life?
Children: How would Jesus want you to treat your family and friends this week?
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Monthly Budgeted Income: $ 7,600.00 (After staff lay-offs)
Collection for May 2020: $ 5,770.00
SANCTUARY CANDLE FOR BOTH SAINT PATRICK’S AND OMPH: Each week we invite you to light the sanctuary lamp in memory of a loved one or for a special intention. The cost is $20.00 and you may drop the donation off at the rectory during office hours or place it in the collection with the information enclosed.
SUNDAY OFFERINGS: At a time like this it can be uncomfortable to talk about giving. Our primary concern is the health and well-being of our parishioners. However, these difficult circumstances show just how important the offertory is to the life of our parishes. The reality is that our parishes rely on the support of our parishioners to operate - parish salaries and ongoing costs (heating, electricity, etc...) are funded through the generosity of parishioners. It will be a challenge for a parish to maintain operations without the Sunday offertory collection.
There are two ways that a parishioner can continue to support our parishes at this time:
∙ MAIL your regular Sunday offertory contribution to the parish.
OMPH - Box 818 New Liskeard, ON P0J 1P0
St. Patrick’s Parish - Box 293 Cobalt, ON P0J 1C0
∙ E-TRANSFERS: The Parish is now able to accept your Sunday offering via e-transfer. For those who wish to donate to the Parish by this manner, use the email “firstname.lastname@example.org” and the security / password “OMPH81”.
RESOURCES TO ASSIST YOUR SPIRITUAL LIFE:
∙ OMPH’s Face book page, Masses live-streamed - weekday Masses Tuesday to Friday, 4:15PM and Sunday Mass at 11AM. These Masses can be watched anytime after they were live-streamed.
∙ LIVING WITH CHRIST: During the COVID-19 pandemic, Living with Christ is offering free downloads of daily Mass texts, here is the link https://www.livingwithchrist.ca/index.php/intentions
The downloads make following our live-streamed Masses much easier.
• Daily TV Mass (any time access)
• Magnificat (daily mass prayers & readings, daily meditations and more)
• Word Among Us (daily mass prayers & readings, daily meditations and more)
• Unversalis (Liturgy of the Hours)
• My Catholic Kids (includes Sunday video to explain Gospel to children)
HOW TO MAKE A SPIRITUAL COMMUNION: 1) Make the Sign of the Cross, 2) recite the Creed, 3) recite the Our Father, 4) recite 3 Hail Mary, and 4) say the prayer of St. Alphonsus Liguori and
5) recite 3 Glory Be.
Prayer of St. Alphonsus Liguori: My Jesus, I believe that you are in the Blessed Sacrament. I love you above all things, and I long for you in my soul. Since I cannot now receive you sacramentally, come at least spiritually into my heart. As though you have already come, I embrace you and unite myself entirely to you; never permit me to be separated from you. Amen.
CWL 2022 CONVENTION FUNDRAISER: “Wrapped in the Arms of our Mother” in support of the 2022 National CWL convention by purchasing a beige or blue pashmina for $30.00 plus shipping. Contact Diane Nadeau at email@example.com. Payments by etransfer to firstname.lastname@example.org or cheques payable to 2022 National CWL Covention.
REFLECTION FOR PENTECOST SUNDAY:
Commentaries on the Readings: Acts 2:1-11; 1 Corinthians 12:3-7,12-13; John 20:19-23
TODAY WE CELEBRATE what is often called the birthday of the Church. Happy birthday to all! We also bring to completion our celebration of the Paschal Mystery – the suffering, death, resurrection, ascension and coming of the Spirit on Jesus’ disciples.
Although this ‘mystery’ is really one great reality, we have stretched its celebration over a period of more than seven weeks. That such a time frame is not to be too excessively emphasised as historical fact is indicated by the two very different accounts of the giving of the Spirit we have in the readings of today’s Mass.
Full of symbols – Most of us are more familiar with the account given in the Acts of the Apostles which is the First Reading of today’s Mass. In this account, the apostles are all gathered in one room at the time of the Jewish feast of Pentecost, which in the Jewish calendar traditionally falls 50 days after the Passover (or Easter in our Christian calendar).
What follows is a scene filled with scriptural symbols. First, there is the sound of a mighty wind from heaven filling the whole house. The word in Greek for ‘spirit’ and ‘wind’ is the same, so the wind clearly indicates the Spirit of God.
Then there appeared tongues of fire which rested on the head of each one present. Again we have a symbol of God’s presence. We remember Moses speaking to God out of the bush which was on fire. We remember that, as the Israelites wandered through the desert, they were accompanied during the night by a pillar of fire – God was with them. All present are then filled with the Spirit. The sign of this presence is their ability to speak in different languages.
A message for all - Immediately, the apostles go out and begin to speak to the crowds of people. Jerusalem is filled with Jewish and convert visitors from all over the Mediterranean, from Asia Minor, Egypt and North Africa, even Rome, to celebrate the feast. These people are amazed to hear men, who are clearly relatively unlettered people from the province of Galilee, speaking to them in so many languages.
The meaning is clear. What the apostles are preaching is a message destined for the whole world and not just for one people. A long time ago, as described in the book of Genesis, men tried to build a tower right up to heaven. For such arrogance they were punished by having to speak in a myriad of languages unintelligible to others. Humanity became deeply divided.
Today, Babel is reversed. All are speaking and hearing the message with full understanding; people are being brought together in unity under God.
Full of fear - The Gospel today has a quite different account of the coming of the Spirit on the disciples. It is the evening of Easter Sunday and the disciples are in a room, with the doors firmly locked. As accomplices in the work of the executed criminal, Jesus, they are afraid they are the next to be arrested. The authorities would surely want to nip this subversive group in the bud before it gets out of control. Fear and anxiety is the prevailing mood among them.
All of a sudden, Jesus is there in their midst. “Shalom, Peace with you” is his greeting. It is the normal Jewish greeting but it has a fuller significance here. Earlier, at the Last Supper, Jesus had promised that he would bring peace, a very special kind of peace, to his disciples. A peace they could not get anywhere else and a peace that no one and nothing could take away from them.
Now, he brings that peace to this highly fearful group. “Peace with you” in the Greek has no verb. It can be read either as a wish or a statement of fact. It is something of both.
Jesus then shows them the wounds in his hands and side. There can be no doubt: it is the crucified Jesus himself, risen from the dead. As their fear changes to an unspeakable joy, Jesus again wishes them peace.
Receiving a mission - And then he gives their mission: “As the Father sent me, so am I sending you.” Their mission is the same as his; they are to continue doing what he did.
Then he breathes on them. Breath symbolises life. In the creation story, God breathed over the waters. He also breathed on to the clay of the ground and formed the first human being. Today he breathes on his disciples and gives them a new life, making them a new creation, giving them the life of his Spirit, saying: “Receive the Holy Spirit.”
Then he goes on to say, “Those whose sins you forgive are forgiven…” This is no mere juridical authority in which people are declared free of guilt. It is much more than that. The disciples are being given the authority to bring people back to God, to reconcile those who have become separated from their God to renew their unity with the Beginning and the End of their lives. They also have the authority to decide which people are not yet ready for reconciliation.
Ultimate mission - This is ultimately the mission of the Church, to bring people to God. It is not primarily to make converts to Christianity or to build up the Church but to work with God in building the Kingdom. The Kingdom realised is the whole world acknowledging the lordship of God our Creator and people directing their lives to be one with him.
This was the mission given by Jesus to his disciples and the same mission has been given to each one of us. So, as soon as a person becomes reconciled with God as Lord and Jesus as Saviour, that person in turn accepts the obligation to become in turn a reconciler of others.
Special gifts - So, today’s Second Reading speaks of the gifts that the Spirit of God and Jesus gives to each one for this work. We are not all called to the same thing in the same way. “There are all sorts of service to be done but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them.”
We all have exactly the same ultimate goal, energised from the same Source, but, with our different qualities of character and ability and depending on the environmental situation in which we find ourselves, we aim at that goal in different ways.
Working together in different ways towards a common aim, Paul compares us to a human body. It consists of many parts but each part is ordered to the well-being of the whole. That should be a picture of the Christian community, of our diocese and of each parish and of each community within a parish. We are all equal in dignity — Jew or Greek, slave or citizen, man or woman, cleric or lay – but different in calling and manner of service.
On this feast of Pentecost, as we celebrate the formation and the mission of the whole Christian community, we also need to reflect on the particular role that God has for me, to reflect on the particular contribution that I can make to the corporate mission of the Church and of the particular group with which I am involved.
From: Sacred Space website